While most people have the privilege of hearing all 100 blasts of the shofar from the comfort of their shul seat, in every town there are also Jews who can’t make it to the synagogue — even on Rosh Hashana — because they are hospitalized, housebound or institutionalized.
Many shofar blowers view these hapless folk as an opportunity to take Rosh Hashana beyond the synagogue walls and to earn a double mitzva: visiting the sick (bikur cholim) or doing acts of kindness (chessed), and enabling others to fulfill the commandment to hear the shofar on Rosh Hashana.
In some cases these mitzvah-seekers may be organized into a “shofar corps,” making sure that if someone wants to hear the shofar on Rosh Hashana, a traveling shofar blower will come to them.
For several years, master shofar blower Michael Chusid of Tarzana, California participated in a monthly Shabbat service at a nursing home. Several members of the minyan were unable to speak and were locked in bodies they no longer controlled. “Yet somehow,” Chusid recalls, “I could sense that even their souls were moved when they heard the shofar at our Rosh Hashana gathering.”
Another member of the Shofar Corps run by his congregation, Makom Ohr Shalom, blew the shofar at a different nursing home. After he finished blowing the shofar an elderly gentleman approached him saying, “Young man, that’s the first sound I’ve heard in 30 years.”
According to another shofar blower who ventured with shofar in hand to a facility for people with impaired memory, “Just saying the word tekia triggered a couple of people’s memories, and they would light up like a happy kid. We led the Shehechiyanu and translated it, giving thanks for being right here, right now. These people are in the Right Now — each moment is a new day for many of them.”
“Hearing the shofar can be especially meaningful to those who are sick and live with the knowledge that their days may be numbered,” writes Chusid. “The call of the shofar may reassure them that, in sickness as in health, we each stand before God as the Holy One passes judgment. For the dying and their families, prayers of teshuva take on a special urgency, and hearing the shofar may provide them comfort.”
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